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Mary of Jesus of Agreda

16,00  83,00  exc. VAT
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Maria di Agreda – Marie d’Agreda – María de Jesús de Ágreda – María von Ágreda – María z Ágredy – María de Ágreda

Dimensions: 11 x 8 cm – 4.33”x3.14”in , 15 x 11 cm – 5.9”x4.33”in , 21 x 15 cm – 8.3”x5.9”in , 27 x 21 cm – 10.6” X8.3”in – 42 x 32 cm – 16.5“x12.60”in

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Total items5 - 10 15,20 
Total items11 - 30 13,60 
Total items31 - 60 12,00 
Total items61 - 150 10,40 
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26 Jul - 02 Aug, 2025
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Description

Mary of Jesus of Ágreda (Spanish: María de Jesús de Ágreda), OIC, also known as the Abbess of Ágreda (2 April 1602 – 24 May 1665), was a Franciscan abbess and spiritual writer, known especially for her extensive correspondence with King Philip IV of Spain and reports of her bilocation between Spain and its colonies in New Spain. She was a noted mystic of her era.

A member of the Order of the Immaculate Conception, also known as Conceptionists, Mary of Jesus wrote 14 books, including a series of revelations about the life of the Blessed Virgin Mary. Her bilocation activity is said to have occurred between her cloistered monastery in rural Spain and the Jumano Indians of central New Mexico and West Texas, as well as Tucson, and inspired many Franciscan missionaries in the New World. In popular culture since the 17th century, she has been dubbed the Lady in Blue and the Blue Nun, after the color of her order’s habit.

She was born María Coronel y de Arana, the daughter of Francisco Coronel, a converso of Jewish descent[citation needed] , and Catalina de Arana, in Ágreda, a town located in the Province of Soria. The couple had 11 children, of whom only four survived into adulthood: Francisco, José, María and Jerónima. Maria later described her mother as the more lively of the two, though both were very fervent in their faith. The family had close ties with the Franciscan friars of the Friary of San Julián, which lay on the outskirts of the town. Either the mother would go to the friary with her children for Mass and confession, or the friars would visit the family home. Nonetheless, Mary later recalled that, as a very young child, she felt her parents were very hard on her.

Mary of Jesus’ biographer and contemporary, the bishop José Jiménez y Samaniego, was a longtime friend of the Coronel family, and testified that even as a young girl Mary was filled with divine knowledge. From her early years, he wrote, she had ecstasies and visions in which she felt that God was instructing her about the sinfulness of the world, a conviction which would last throughout her life. At the age of four, she was confirmed by Diego de Yepes, a bishop and the biographer and last confessor of Teresa of Avila, who was reportedly impressed with the child’s spiritual acumen. It was at this point in her life that she felt a growing warmth in her parents’ attitudes toward her.

When Mary of Jesus was twelve, she made the decision to enter a monastery, having decided upon that of the Discalced Carmelite nuns in Tarazona. As her parents prepared to accompany her there, Catalina de Arana had a vision that she was to turn the family home into a monastery in which both she and her daughters were to commit their lives as nuns. While the young María was agreeable to this arrangement, her father refused to go along with it. In this he was supported by his brother, Medel, as well as by their neighbors, who all considered this arrangement a violation of their marriage vows. His resistance lasted for three years, until in 1618, then considered an older man in his early fifties, he (and later his brother) entered the Franciscan Friary of San Antonio in Nalda as a lay brother. Her brothers, who had already become friars, continued their studies toward the Catholic priesthood in Burgos. Mary of Jesus later recalled that this period had been one of severe trial for her spiritual life and had led to a certain sense of vanity.

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