Heart of Jesus

Description

The devotion to the Sacred Heart (also known as the Most Sacred Heart of Jesus, Sacratissimum Cor Iesu in Latin) is one of the most widely practiced and well-known Catholic devotions, wherein the heart of Jesus is viewed as a symbol of “God’s boundless and passionate love for mankind”.

This devotion is predominantly used in the Roman Catholic Church, followed by high-church Anglicans, Lutherans and Eastern Catholics, and some Western Rite Orthodox Christians. In the Latin Church, the liturgical Solemnities of the Most Sacred Heart of Jesus is celebrated the first Friday after the Solemnity of Corpus Christi, or 19 days after Pentecost Sunday.

The devotion is especially concerned with what the Church deems to be the long-suffering love and compassion of the heart of Christ towards humanity. The popularization of this devotion in its modern form is derived from a Roman Catholic nun from France, Saint Margaret Mary Alacoque, who said she learned the devotion from Jesus during a series of apparitions to her between 1673 and 1675, and later, in the 19th century, from the mystical revelations of another Catholic nun in Portugal, Blessed Mary of the Divine Heart Droste zu Vischering, a religious of the Good Shepherd, who requested in the name of Christ that Pope Leo XIII consecrate the entire world to the Sacred Heart of Jesus. Predecessors to the modern devotion arose unmistakably in the Middle Ages in various facets of Catholic mysticism, particularly with Saint Gertrude the Great.

The Sacred Heart is often depicted in Christian art as a flaming heart shining with divine light, pierced by the lance-wound, encircled by the crown of thorns, surmounted by a cross, and bleeding. Sometimes, the image is shown shining within the bosom of Christ with his wounded hands pointing at the heart. The wounds and crown of thorns allude to the manner of Jesus’ death, while the fire represents the transformative power of divine love.

History of the devotion

Sacred Heart of Jesus, Portuguese painting from the 19th century.
Early devotion
Historically the devotion to the Sacred Heart is an outgrowth of devotion to what is believed to be Christ’s sacred humanity.[6] During the first ten centuries of Christianity, there is nothing to indicate that any worship was rendered to the wounded Heart of Jesus. The revival of religious life and the zealous activity of Saint Bernard of Clairvaux and Saint Francis of Assisi in the twelfth and thirteenth centuries, together with the enthusiasm of the Crusaders returning from the Holy Land, gave a rise to devotion to the Passion of Jesus Christ and particularly to practices in honour of the Sacred Wounds.

Devotion to the Sacred Heart developed out of the devotion to the Holy Wounds, in particular to the Sacred Wound in the side of Jesus. The first indications of devotion to the Sacred Heart are found in the eleventh and twelfth centuries in the fervent atmosphere of the Benedictine or Cistercian monasteries. It is impossible to say with certainty what were its first texts or who were its first devotees.

Sacred Heart at the centre of a rose window, Santa Ifigênia Church, São Paulo, Brazil
Saint Bernard (d. 1153) said that the piercing of Christ’s side revealed his goodness and the charity of his heart for us. The earliest known hymn to the Sacred Heart, “Summi Regis Cor Aveto”, is believed to have been written by the Norbertine Blessed Herman Joseph (d.1241) of Cologne, Germany. The hymn begins: “I hail Thee kingly Heart most high.”

From the thirteenth to the sixteenth centuries, the devotion was propagated but it did not seem to have been embellished. It was everywhere practised by individuals and by different religious congregations, such as the Franciscans, Dominicans, and Carthusians. Among the Franciscans the devotion to the Sacred Heart of Jesus has its champions in Saint Bonaventure (d. 1274) in his Vitis Mystica (“Mystic Vine”), B. John de la Verna, and the Franciscan Tertiary Saint Jean Eudes (1602–1680). Bonaventure wrote: “Who is there who would not love this wounded heart? Who would not love in return Him, who loves so much?”[11] It was, nevertheless, a private, individual devotion of the mystical order. Nothing of a general movement had been inaugurated, except for similarities found in the devotion to the Five Holy Wounds by the Franciscans, in which the wound in Jesus’s heart figured most prominently.